The Cardinal Newman Society joined an amicus brief at the 9th Circuit Court of Appeals, urging the full court to uphold a panel ruling that protects a religious student group from discriminatory treatment.
In September, the Australian Catholic Bishops Conference released “Created and Loved: A Guide for Catholic Schools on Identity and Gender.” While the document has thoughtful and salient points regarding gender identity, it also recommends that Catholic schools use the preferred names and pronouns of children suffering from gender dysphoria, providing “flexibility with uniform expectations.”
As a lifelong Catholic educator, I have deep concerns about this approach, which is fundamentally at odds with the mission of Catholic education. The challenge for Catholic schools today is not that we work with gender-dysphoric children, but how. Children suffering from gender dysphoria can be admitted under certain conditions: The gender dysphoria is acknowledged as a disorder; the child’s family obtains proper counseling and treatment; and the child is able to function in an environment where gender expression is expected to match biological reality. However, Catholic schools do great harm by allowing children suffering from gender dysphoria to externally represent and even celebrate that disorder and requiring that others in the school support and participate in it.
The document’s injudicious recommendation stems from three misconceptions.
The first misconception is that it is unacceptable to ask children suffering with gender dysphoria to follow gender norms while in a Catholic school. It is, in fact, necessary for the good of the child as well as the integrity of the school. Eighty-four percent of children experiencing gender dysphoria will not continue to experience it through adolescence and adulthood, according to an oft-cited 2011 study from Sweden. We must therefore love such students through the challenge on our terms, not theirs. This is not unlike how we deal with children with anorexia who have a dangerous distortion of their sense of weight. We admit them to school but require that they receive care, and we refrain from supporting their bodily disorientation through false affirmation.
The second misconception concerns the implications of Christian anthropology and respect for the human person. The Australian bishops’ document correctly notes that Christian anthropology “demands that we respect the worth of each person at every moment of their existence—from conception to death—regardless of who they are or how they present themselves in the world. It also asks us to see each person holistically rather than seeking to define them by just one aspect of their identity.” It continues: “Any relevant educational programme and the care of individuals in a Catholic school must be faithful to this Christian Anthropology.”
However, the document goes on to mistakenly conclude that being “faithful to this Christian Anthropology” and promoting “a fundamental attitude of charity and respect, of care and compassion,” requires Catholic schools to conform their activities and policies to reinforce gender dysmorphia. This is neither caring nor compassionate. We must interface with children “holistically” as integrated beings, a unity of mind, body, and spirit, and not reduce them to “just one aspect of their identity.”
The third misconception is the assumption that, since Christian anthropology provides a basis for human worth and dignity—we are loved by God and created in his image—and since we are made for communion and flourishing in community, any exclusionary activity is an affront to Christian anthropology. With this argument, the Australian bishops compel Catholic schools to accept and placate children who have “transitioned” to a new name, pronouns, or way of dress.
The natural order has supplied children the family as the primary social unit and source of belonging and wellbeing. Formal institutions can assist in creating other environments of belonging, but a child not being admitted to a certain school, for whatever reason, is not deprived of human dignity or worth, nor of family, church, friends, or love.
We must not conflate attendance at a Catholic school with membership in the Church. Most Catholic children worldwide do not attend Catholic schools but are full members of the Church. The modern Catholic school itself has only been widely available for less than 10 percent of the Church’s history, with catechesis and Christian socializing taking place in the home and parish for most Catholics.
Catholic schools are in the business of integrally forming children in mind, body, and spirit. It is what we do, it is all we do, and we do it one way: in conformity with the will of God and with respect for children as mind-body-spirit unities. Those who seek a different type of formation are free to do so—but they cannot demand that we adapt to their differing goals and conceptions of reality and of the human person.
Using students’ preferred names and pronouns goes against the nature and goals of Catholic education. It casts Catholic schools as active participants in the child’s catastrophic quest for emancipation from the body. It has us (knowingly or unknowingly) participating in relativism, gnostic dualism, materialism, and the toxic fluidity of the modern world. It implicates us in destroying the differences between male and female and the dignity of sexual distinctiveness. It involves us in eroding the roots of the family, severing God from his creation, and distorting the nature of reality itself. And worse yet, by our personal example in forming those under our direct care, we invite our students and families to do the same.
Dan Guernsey is a senior fellow at The Cardinal Newman Society and a 30-year veteran of Catholic education.
Editor’s Note: This article originally appeared in the online edition of First Things on February 3, 2023.
Many people are asking, “What’s next for the pro-life movement after the overturning of Roe v. Wade?” One strategic answer coming from faithful Catholic colleges is to populate the medical field with more pro-life, ethical leaders.
More than half the colleges recommended in The Newman Guide offer nursing programs, and some also prepare students for other medical careers. These are colleges rooted in the truth of human dignity and Catholic moral teaching, and already many graduates have become pro-life leaders in the medical fields.
Now that commitment to pro-life healthcare is growing, with several exciting, new programs.
MANASSAS, VA – On today’s Solemnity of All Saints, The Cardinal Newman Society (CNS) celebrates 15 years of The Newman Guide, which recognizes Catholic colleges for their strong fidelity and formation. Every year, more than 75,000 families use The Newman Guide to find a faithful Catholic college, and now CNS will reach more families than ever with a NEW video helping Catholic families navigate their college search.
“Every young adult is called to be a saint,” said Kelly Salomon, director of family and parish programs for The Cardinal Newman Society, who produced the new video and manages the Newman Guide. “We want Catholic families to know and choose great Catholic colleges that not only educate for careers but form students for sainthood.”
“And for me, it’s personal,” she adds. “The Newman Guide helped me find my own Catholic college, and I want others to have the same extraordinary experience.”
The Cardinal Newman Society launched the first edition of The Newman Guide in 2007, after years of decrying infidelity and scandal across much of Catholic higher education. The Guide has become families’ most trusted source of information on Catholic colleges that have stayed true to the Catholic faith while integrating it across the curriculum and campus life.
The late Father Benedict Groeschel, CFR, wrote the preface to the first edition of The Newman Guide and said it was the Newman Society’s “most important contribution to Catholic higher education ever.” Newman Guide college leaders today confirm that the guide has been instrumental in their success.
Today, Newman Guide colleges are thriving. While total college enrollment in the U.S. has declined 14 percent since 2012, Newman Guide college enrollment increased more than 10 percent in the same period.
In addition to the Guide, The Cardinal Newman Society sponsors Recruit Me, an opportunity for high school students to get recruited by Newman Guide colleges. Recruit Me subscribers are eligible to participate in an annual essay contest, for which the winner receives a $5,000 scholarship. Also, this year CNS will distribute 60,000 copies of My Future, My Faith, a publication explaining the benefits of a faithful Catholic college.
The Cardinal Newman Society’s new video, based on the content in My Future, My Faith, explains the advantages of faithful Catholic education. It helps families consider academics, residential life, spiritual life, and campus activities from a Catholic perspective.
The Newman Guide’s impact is immeasurable, because one can never truly account for winning souls for Christ. May God continue to bless The Newman Guide and lead many more families to experience the blessing of faithful Catholic education.
For Media Requests: Please contact Kevin Murphy, vice president of marketing and communications, at KMurphy@CardinalNewmanSociety.org or 703-367-0333 ext. 108.
The Cardinal Newman Society joined an amicus brief at the 4th Circuit Court of Appeals, urging the court to protect Charlotte Catholic High School’s religious exemption from Title VII employment law.
Three college students who first met while attending a Catholic high school in Florida have launched a scholarship fund to help others experience faithful Catholic education at a Newman Guide college.
“As we went off to different colleges, we kept in touch and found time to catch up whenever we returned home for school breaks. During one of those breaks, we began to discuss ways the three of us could work together to build up the Kingdom of God,” explained Matthew Uzdavinis. “We all wanted to serve the Church in some specific way.”
The fruit of the discussions between Uzdavinis, Justin Bailey and Andres Donovan is the Saint Robert Bellarmine Fund, which annually awards scholarships to 10 high school seniors who display both merit and need and wish to attend one of the Catholic colleges recognized by The Cardinal Newman Society for fidelity and strong Catholic formation. The $8,000 scholarships are renewable for four years. The fund is guided by the Bailey Family Foundation, a philanthropy devoted to improving the availability and quality of post-secondary education.
“When we started the Saint Robert Bellarmine Fund, the three of us were convinced we wanted to focus solely on promoting and making Catholic higher education possible,” said Uzdavinis. “However, we didn’t want to lead students to secularized Catholic colleges that do not teach the fullness of the Catholic faith and perhaps even purposely sway young people from what the Church has taught for centuries.”
“In such places, divine truth is set aside for radical ideologies and socially progressive propaganda, as if truth were somehow outdated and left behind for something better,” Uzdavinis lamented. “It’s a tragedy when this occurs, because when truth is abandoned, delusion sets in. We see this everywhere in our world today.”
“The Cardinal Newman Society’s list of recommended colleges is, in our opinion, the best catalogue of authentically Catholic colleges in the country,” Uzdavinis explained. “We decided to limit our scholarship opportunity to students who want that truly faithful Catholic education for themselves.”
The Saint Robert Bellarmine Fund will be an answer to prayer for many Catholic families eager to experience faithful Catholic higher education.
“We hope to help Catholic families throughout the country who could use the financial assistance,” Uzdavinis explained. “We know from personal experience higher education can be expensive, but we’ve discovered a treasure in faithful Catholic education and this fund is designed to share that treasure with others.”
Building from experience
The Bellarmine Fund’s founders recall their wonderful experience of Catholic education at Jesuit High School in Tampa, Fla.
“The bell rang and down the aisle came about 10 altar boys all neatly arranged with cassock and surplice, incense, golden torches—all the smells and bells of Catholic liturgy. At that time, I had just graduated eighth grade and wasn’t versed or interested in the faith, but this procession on my very first day at my new high school caught my attention,” remembers Uzdavinis.
“The beauty and reverence of the liturgy was unlike anything I had ever seen before, and it transferred into the way theology was taught in the classroom by our teachers,” Uzdavinis continued. “From that point on, the relationships I cultivated with priests, seminarians, teachers and other students grew because they were all grounded in an awe and love for the authentic Catholic faith.”
Uzdavinis became “great friends in the Lord” with Bailey and Donovan, who were impacted by similar experiences.
“I remember having teachers at Jesuit High School who would sit with me after school for long periods of time, explaining the faith. I was shocked to discover the Church always had answers to questions I thought problematic. It strengthened my faith immensely,” shared Bailey.
Donovan agreed: having teachers who were “firm in their faith” was instrumental in his life and in his decision to attend Franciscan University of Steubenville in Steubenville, Ohio, a faithful Catholic college recognized by The Newman Guide.
“All of my teachers since arriving at Franciscan have stressed the importance of allowing my faith to be integrated into every aspect of my studies. They have taught me to be proud that I am Catholic and to think for myself. I want every Catholic to be encouraged to integrate their faith into every part of their lives,” urged Donovan.
The Cardinal Newman Society joined an amicus brief at the New York Supreme Court, urging the court to protect Yeshiva University’s religious freedom to deny recognition to a student club.
The Cardinal Newman Society joined an amicus brief at the 10th Circuit Court of Appeals, urging the court to apply the ministerial exception to a ministerial employee’s lawsuit, overturning a court panel’s decision to go forward with the case.
The Cardinal Newman Society joined an amicus brief at the 9th Circuit Court of Appeals, opposing the exclusion of a religious organization from equal treatment under the law, simply because it has religious standards for its leaders and members.
In support of the U.S. bishops’ three-year Eucharistic Revival, The Cardinal Newman Society is collaborating with Catholic educators nationwide to launch the Task Force for Eucharistic Education—an initiative to help solicit, identify, and promote inspiring efforts by Catholic schools, homeschools, colleges, and individuals to help revive:
The project was announced today at Sacra Liturgia, an international conference on the liturgy that was supported in part by The Cardinal Newman Society and featured Society President Patrick Reilly’s public interview with Archbishop Salvatore Cordileone of San Francisco on the renewal of faithful Catholic education. Several prominent Catholics and leaders of national education associations have agreed to help promote the Task Force and serve on its steering committee (see list below).
“Catholic education is the Church’s primary means of evangelization, and it is key to the success of the Eucharistic Revival,” said Patrick Reilly, president of The Cardinal Newman Society. “Americans’ lack of belief in the Real Presence is a crisis of education, not dissent. Young Catholics are confused and need faithful Catholic education, not just flashy events and youth programs amid a culture that disdains religious belief and morals.”
The Task Force invites educators, parents, and students to sign up at EucharisticEducation.org and identify projects including academic conferences, research, publications, formative student programs, liturgies, prayer, and more—anything that strengthens understanding and devotion to the Eucharist within Catholic schools, homeschools, or colleges.
The Cardinal Newman Society will highlight and promote Task Force members and their projects through the Society’s magazine Our Catholic Mission—which is mailed to Catholic education leaders and bishops nationwide—and in Catholic media.
Already the Task Force includes many of America’s most faithful Catholic schools and colleges among its inaugural members. “We hope for an explosion of inspiring projects that help renew faithful Catholic education and form a new generation of young people deeply in love with Jesus Christ,” said Reilly.
For more information on The Cardinal Newman Society and how you can join the Task Force, go to EucharisticEducation.org